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ISLAMIC METALWORK (P1 P2 P3)

One candlestick - 12 inch (30 centimeter) high - is decorated with an endlessly recurring pattern of fighting animals - a common symbol of victory. The silver inlaid inscription on this artifact not only states the year of production, but also the patron for whom it was made, the Ghurid prince Abu I-Fath Muhammad. He had captured the flourishing trading city of Herat, where specialists worked on elaborately decorated goods. A different example of work from Herat is a bucket dating from 1163, which is inscribed with the names of the craftsman who cast it and the "designer" who did the inlaying work, Masud ibn Ahmad. Another master inlayer named Mahmud ibn Muhammad left behind a poem on a water pitcher that he made in Herat in 1181/82. He emphasized the uniqueness of his work and extolled the astrological symbols represented as tokens of happiness, claiming their benign power on his own behalf. In order to advertise their mastery, some artists signed their work with the byname al-Harawi, which indicated that they came from Herat.

 

The eastern Islamic refugees from the Mongols had a wealth of experience in these techniques, and inlaying began to flourish in the Jazira and in Syria when they arrived in the 13th century. The Armenian Badr al-Din Lulu (1218-1259), who rose from being the vizier to the Zangids to become an independent prince, supported the crafts of his capital Mosul by placing many commissions, including one for a serving plate with a diameter of 62 centimeters (2 feet). He also created the best possible conditions for artisans exporting to neighboring principalities. Many craftsmen worked to perfect the techniques of inlaying in this traditional trading center under the supervision of the masters Shuja ibn Mana and Ahmad al-Dhaki. There was now a trend for the inlaying of complex figurative scenes. The masters of Mosul signed their work and indicated their own origins with the byname al-Mausili, which was recognized as a quality mark for over a century. Indeed, it was still used by some craftsmen whose families had moved their businesses to cities such as Damascus or Cairo two or three generations earlier. Under the Mamluks and Mongols, figurative representation was increasingly neglected in favor of majestic calligraphic designs with gold and silver inlays.

 

Inlaid wares were now no longer exclusively reserved for the upper classes. However, as the Mamluks historian, al-Maqrizi, reported in the early 15th century, they were still luxury goods for the rich. They filled the gap between undecorated bronze and costly silver vessels in the trousseaux of the daughters of emirs, viziers, secretaries, and rich merchants. The superb goods in the bazaars filled travelers from Europe with enthusiasm and, as the economy declined, they eventually came to be manufactured exclusively for export across the Mediterranean.

 

In the 15th century, copper and brass goods began to be decorated with intricate patterns of unprecedented virtuosity. Late Mamluks, Timurid, and Safavids products are covered in spirals of leaves and tendrils joined to form networks and symmetrical patterns. One 34 centimeter (13 inch) high candlestick, made around 1600 in Iran, is decorated with entwined bifurcating tendrils that extend over the edges of the shaft and are ordered in a network that is subject to the principles of eternal repetition. Just as typical as these virtuoso patterns are the mystical verses from Saadi's Bustan quoted on the foot of the candlestick.

 

Products with a zinc content of more than 80% came into fashion in India under the Mughals rulers. They were known as "Bidri-ware" after the city of Bidar in the Deccan where they were made. Most of these cast pieces were bell-shaped or spherical water bottles for hookahs (huqqa), which the miniatures of the Mughals period show as essential accessories to a luxurious lifestyle. They bear deeply incised floral patterns, which glitter with inlaid sheet silver, gold, or brass. The inlaying was carried out by Muslim workshops, while the vessels were cast by Hindu craftsmen.

 

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ISLAMIC ART

Islamic Art
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Carpets
Geometry & Floral Patterns
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related Metal Work Part 1
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related Metal Work Part 3
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Astrolabe, Toledo, 1029/30, Berlin, Staatsbibliotek. The astrolabe, a portable instrument for sighting the fixed stars and planets, can be used for measuring time at places with known geographical coordinates, for determining the direction for prayer towards Mecca, and the daily times for prayer. Manufactured in Toledo by the Cordoba scholar Muhammad ibn al-Saffer, this astrolabe comprises nine inset disks with 16 registered places, from Cordoba, Toledo, and Saragossa, to the holy cities of Mecca and Medina, as far as the "Ruby Island" of Ceylon and the "limits of the known world." The grid on the front of the astrolabe indicates 29 stars with the curved star pointers. On the back there are additional scales for the zodiac and the solar year, a Spanish innovation. The instrument makers of al-Andalus not only paid attention to perfect astronomical workability but also to artistic styling.

 
 

Bronze ewer, Iran or Iraq, 7th century. New York, Metropolitan Museum of Art. Incense burner in the shape of a lion, bronze, New York, Metropolitan Museum of Art.

 

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last updated  Sunday, February 24, 2008

IAORG website is dedicated to Islamic architecture, and contains illustrated descriptions and reviews of a large number of monuments, mosques, palaces and schools. The site also features illustrated essays on Islamic art, covering calligraphy, carpets, geometry/floral patterns, glassware, metal work, pottery, wood work and techniques. An illustrated guide to the various Islamic dynasties, dating from the 5th to 19th centuries is also provided. In addition, the site hosts an online book store, offers a number of desktop images for download and provides a list of Islamic Charity and Relief organizations world wide, also a list of schools, Institutes, and academies around the world that offer art and architecture programmes with Islamic art and architecture interest.

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